The Yeshuan Model of Subjective Faith
The Yeshuan Model of Subjective Faith is an approach to living that seeks for maximum fulfillment through spiritual liberty. Our model turns from the exclusive dogmatisms of objective religion to suggest that to achieve the greatest heights of spiritual liberty, one's humility will lead them to open exploration and pursuit, mediated by unconditional love for all perspectives along the way. Our model is grounded in four appeals, as described below.
The four appeals
Logos
Fulfilled Theology
We observe the biblical record to be one situated in history, and that it's prophetic and apostolic record points to a faith already fulfilled — not one still waiting to be completed. Read the case from the text itself.
Pathos
The Four L's and The Four Traits
The distilled and defining characteristics of growing in faith without religion, summed up in the "Wash" and the "Rinse" cycles.
Ethos
Religious Redirection
How the model addresses, departs from, and seeks to redirect the institutional structures that have shaped Western Christianity.
Kairos
Subjective Implementation
The Spirit of Christ is not absent, historical, or collective. Instead, we contend that the Spirit is actively present in all people, and that we have the [non-punitive] option to submit to it subjectively.
Biblical Fulfillment
Logos
The prophetic and apostolic record, read on its own terms, points to a faith already fulfilled — not one still waiting.
Read the case →
Fulfilled Eschatology
In ways aligned with Preterist Eschatology – Apostolic prophecy concerning the coming of Christ, judgment, and the end of the age was fulfilled in first-century events culminating in the destruction of Jerusalem in A.D. 70.
End of Satan, Death, Hell
These conditions belonged to the Old Covenant age and no longer govern humanity after fulfillment.
Reconciled Soteriology
Salvation is complete in Christ, reconciliation is present, and subjective faith participates in an accomplished reality.
Ontology of God
We are critical of creedal Trinitarianism, and how it is used as a tool to confuse and manipulate God materially. We suggest God is one “perfect plural” being whose Father, Son, and Spirit are temporal manifestations, with Yeshua’s obedience, death, and resurrection revealing the Spirit of Christ in this Age.
The Four L's and The Four Traits
Pathos
The defining characteristics of the Yeshuan model, distilled into two frameworks for understanding and living the faith.
Read the case →
The Four L’s of the “Wash Cycle”
The "Wash Cycle" describes humility before certainty, openness to the other, selfless love amid difference, and liberty from fear, coercion, and religious pressure.
Light: Humility before certainty
Learning: Openness to the “other”
Love [Agape]: Selfless, sacrificial and unconditional mercy for all.
Liberty: Freedom from fear, coercion, and religious pressure toward division.
Four Traits of the "Rinse Cycle"
The "Rinse Cycle" describes the exposure of the soul’s limits, surrender without answers, clarity without grasping, and compassion without demand.
Despair: Exposing the limits of the Four L's. Leap of Faith: Surrendering to a lack of knowledge or answers. Spiritual Perspicuity: Gaining clarity without perfect knowledge Ultimate Spiritual Maturity: Relentless compassion
These elements neither prove faith but help individuals fortify the heart’s orientation toward God within a materially constrained life.
Religious Redirection
Ethos
How the model addresses — and departs from — the institutional religious structures that have shaped Western Christianity.
Read the case →
Based on the biblical framework proposed above, we assert that all claims to authority in God asserted by doctrine, religion, denomination, lifestyle, philosophy, politic, or any other material condition is completely unfounded; we boldly suggest that religion is an earthly endeavor that starts and ends in this realm, and has no direct affiliation to God. We have done a lot of work for ourselves and for others to expose the harmful tactics deployed by religious entities to conflate themselves with God for power, especially Mormonism, Evangelicalism and Calvinism.
This said, we acknowledge that religious institutions are a wealth of resources that need to be redirected. Our goal is not to "burn the church down" but to take the authority of God away from church by educating individuals within any respective church, and from the ground up reshaping institutions to redirect their resources towared open education and humanitarian aid.
Subjective Implementation
Kairos
The Spirit of Christ is not absent, historical, or waiting. The model holds that the Spirit is actively present and manifest in the lives of those who submit to it by faith.
Read the case →
We identify that we find ourselves in an age that is ripe for hearing, understanding and appreciating the Yeshuan Approach. We welcome all in this moment and in the future to consider the Model and, from your subjective perspective, help us continue to shape it through increased input as the world continues to shift.
Yeshuans is structured to welcome seekers into go through our YES Program, not so that you might agree with us but to put us all on the same plane of information so that you might contribute to our model through our ThinkTank.
What this means for you
The model does not ask you to leave your church, change your label, or adopt a new set of doctrinal positions. It asks a simpler and harder question: is your faith a living relationship with the Spirit of Christ, expressing itself as love? If yes — you may find the Yeshuan vocabulary useful for naming what you already know. If no — the work is here, free, and the argument is available to evaluate on its merits.
That is the argument.
Now see how it works.
Everything we've made over twenty years is free in the library — episodes, teachings, books, articles. Browse it. Decide for yourself.
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